I’ve found this interesting article and I’d wanted to share it.
In the final paragraph the writer notes the following:
“And I can tell you as an eye-witness here that the ayin is returning to Israel and the Jewish people as never before. Through visions dreams, study of the prophets and testimonies, many Jewish people are joyously discovering the Messiah, King of the Jews. That final letter is now being grafted back onto Yeshu and becoming Yeshua, the Hebrew word for salvation, and eyes are opening to see Him who is our very Jewish brother and King.”
All I could say is that I’m also an example of someone who was secular and found Yeshua Mashiach (or actually Yeshua Mashiach found me!) 16 years ago. When I became a believer, I only knew 1 other Jewish believer in Yeshua, but during the last year or so, I’ve “met” many believers over social media. In my opinion, there is a great messianic awakening happening!
I was speaking in Hebrew to a friendly middle-aged Israeli woman about Yeshua and was very surprised that she agreed with everything I said. Finally I felt there was something not quite right, so I asked her if she understood about whom I was speaking. She said yes, Yehoshua ben-Nun. So I clarified and said, “Yeshu.” Then and there she screamed at me and said, get away from me, missionary! and she left in a huff.
“Yeshu” is the abbreviation of the name Yeshua as found in the rabbinic writings. It is the removal of the last letter of the name, which is the letter ayin, or ein. Ayin is also the word for eye, but is also the word for a spring of water, as in Ein Gedi- the Goat Spring. The use of the same word for eye and spring define the spiritual nature of the eye, which is like a spring of water. A good eye, or spring, puts out much good water, and a bad spring, or eye, is one who is not generous, which is the biblical and common expression, ayin rah – evil eye – meaning stingy, as opposed to generous – ayin tova – good eye (see Deuteronomy 15:9, Matthew 6:21-24).
By removing the ayin from the name Yeshua, one removes the eye, causing blindness. The Hebrew for blind is eiver, also beginning with the letter ayin. As Paul writes in Romans 11:25, ‘For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in‘, and Isaiah wrote, “Who is blind but my servant…” (Isaiah 42:19). Some even construe the name Yeshu to be a curse, which indeed it is.
As there are no numbers in Hebrew, the letters define numbers- the first letter alef being one, beit, two, etc. The letter ayin is the number seventy. According to biblical exegesis, seventy is the number of the nations, the Gentiles, the goyim, based on the scripture, “When the Most High gave the nations their inheritance, when He separated the sons of man, he set the boundaries of the peoples according to the number of the sons of
Israel” (Deuteronomy 32:8), which is seventy Hebrews that went down to Egypt with Jacob (Genesis 46:27). That ayin, or eye, which is given for vision, and the spring of living waters, has gone out to give that vision to the nations, and that yeshuah, which is the Hebrew word for salvation, has gone out from Israel to the world, now for nearly two millennia, to either be accepted or rejected by the Gentiles.
Now, in these latter days, Israel has been re-gathered back to the Promised Land of Israel, a phenomenon unprecedented in history, and seen before the eyes of all the nations. Both Yeshua and Paul inform us that Israel shall be set apart until the time and fullness of the nations be come in (Luke 21:24; Romans 11:25-32), and then all Israel will be saved.
And I can tell you as an eye-witness here that the ayin is returning to Israel and the Jewish people as never before. Through visions dreams, study of the prophets and testimonies, many Jewish people are joyously discovering the Messiah, King of the Jews. That final letter is now being grafted back onto Yeshu and becoming Yeshua, the Hebrew word for salvation, and eyes are opening to see Him who is our very Jewish brother and King.
I hope that you and your family will have a peaceful Passover and festival of matzah. Remember, it doesn’t matter whether you are a Jew or a Gentile as these “appointed times” are “[t]he designated times of ADONAI which you [Moses] are to proclaim as holy convocations are my designated times” [Leviticus 23:2 CJB] and we (i.e everyone) should keep these.
I’ve included four interesting videos related to Passover below:
!חג פסח שמח
Please note that I don’t necessarily endorse any comments made in these videos. I’m posting these out of interest.
Shabbat Shalom, friends!
The new Biblical year is upon us again, this weekend. I wrote a very brief post with this interesting picture last year:
In the Torah, the first month of the Biblical Year is called Aviv (הָֽאָבִ֔יב) and in the Writings section of the TaNakH (Old Testament), the name was changed to Nisan ( נִיסָן).
We find a couple of references to the month of Aviv in the Torah and I’ve listed these below:
1 ADONAI spoke to Moshe and Aharon in the land of Egypt; he said,
2 “You are to begin your calendar with this month; it will be the first month of the year for you.
1 ADONAI said to Moshe,
2 “Set aside for me all the firstborn. Whatever is first from the womb among the people of Isra’el, both of humans and of animals, belongs to me.”
3 Moshe said to the people, “Remember this day, on which you left Egypt, the abode of slavery; because ADONAI, by the strength of his hand, has brought you out of this place. Do not eat hametz.
4 You are leaving today, in the month of Aviv.
15 Keep the festival of matzah: for seven days, as I ordered you, you are to eat matzah at the time determined in the month of Aviv; for it was in that month that you left Egypt. No one is to appear before me empty-handed.
18 “Keep the festival of matzah by eating matzah, as I ordered you, for seven days during the month of Aviv; for it was in the month of Aviv that you came out from Egypt.
1 “Observe the month of Aviv, and keep Pesach to ADONAI your God; for in the month of Aviv, ADONAI your God brought you out of Egypt at night.
2 You are to sacrifice the Pesach offering from flock and herd to ADONAI your God in the place where ADONAI will choose to have his name live.
As mentioned above, just before the New Covenant / New Testament era, the name of the first month was changed to “Nisan” which is still in use today.
7 In the first month, the month of Nisan, in the twelfth year of Achashverosh, they began throwing pur (that is, they cast lots) before Haman every day and every month until the twelfth month, which is the month of Adar.
1 In the month of Nisan in the twentieth year of Artach’shashta the king, it happened that I took the wine and brought it to the king. Prior to then I had never appeared sad in his presence.
I must admit that while I was reading up about the month of Aviv in the Torah, I was surprised to read the first section of Deuteronomy 16:1 “Observe the month of Aviv” (emphasis added). I don’t recall focusing on the word “observe” before. As we are required to observe the month of Aviv and this being the 1st month of the Biblical year, the idea of “Rosh Hashanah” (רֹאשׁ הַשָּׁנָה) being the new year in the 7th month is then biblically incorrect as the Torah is very clear in Exodus 12:2. Also, the first day of the 7th Month (called “Etanim”( הָאֵתָנִים) in 1 Kings 8:2) is Yom Teruah ( The day of blowing of the Shofar / Trumpets as instructed in Leviticus 23:24: דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, לֵאמֹר: בַּחֹדֶשׁ הַשְּׁבִיעִי בְּאֶחָד לַחֹדֶשׁ, יִהְיֶה לָכֶם שַׁבָּתוֹן–זִכְרוֹן תְּרוּעָה, מִקְרָא-קֹדֶשׁ.).
Furthermore, Aviv / Nisan is obviously also a special month because of the next part of Deuteronomy 16:1 which commands us to keep Pesach / Passover.
When I read up about Biblical Truth and compare it to all of the misinformation being taught (in some cases for centuries and millennia such as Rosh Hashanah), it makes me think of these 2 verses:
Every word of God’s is pure; he shields those taking refuge in him
You are close by, ADONAI; and all your mitzvot are truth.
I hope that you will observe the month of Aviv and Pesach/Passover as we have been instructed by ADONAI, The Almighty Living God of Israel to keep these. On a personal note, I always look forward to Pesach as it always reminds me of when my mother and I attended our first messianic Seder together hosted by the Jews for Jesus organisation many years ago. (Please note: I’m not affiliated with this organisation nor any other organisation).
I hope you and your family will have a blessed and peaceful Shabbat!
The Aaronic Blessing:
22 ADONAI said to Moshe,23 “Speak to Aharon and his sons, and tell them that this is how you are to bless the people of Isra’el: you are to say to them,24 ‘Y’varekh’kha ADONAI v’yishmerekha. [May ADONAI bless you and keep you.]25 Ya’er ADONAI panav eleikha vichunekka. [May ADONAI make his face shine on you and show you his favor.]26 Yissa ADONAI panav eleikha v’yasem l’kha shalom. [May ADONAI lift up his face toward you and give you peace.]’27 “In this way they are to put my name on the people of Isra’el, so that I will bless them.”
I am a Jewish believer in Jesus. That means I believe Jesus is the Messiah that the Jewish people are looking for. Jesus is also the Christ of Christianity. Jesus is one and the same, the SON of GOD. I have been asked the question WHO KILLED CHRIST, by both Jewish and non-Jewish friends, since the release of Mel Gibson’s movie “The Passion of Christ”. The following is my answer to the question, “Who killed Jesus, The Christ”.
The “ANSWER” to this question can simply be put into one sentence. But understanding the question and the far-reaching implications that the “ANSWER” has attached to it requires a much greater “ANSWER” than one simple sentence can express.
Who killed Christ? I did, You did, every human being that has walked this earth did, the Romans did and the Jews did. But, THE PERSON who bears sole responsibility for the death of…
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Shabbat Shalom, friends!
In 2 Corinthians 12:7-10, we read about “the thorn” (a messenger from the Adversary) in Sha’ul’s flesh:
7 Therefore, to keep me from becoming overly proud, I was given a thorn in my flesh, a messenger from the Adversary to pound away at me, so that I wouldn’t grow conceited.8 Three times I begged the Lord to take this thing away from me;9but he told me, “My grace is enough for you, for my power is brought to perfection in weakness.” Therefore, I am very happy to boast about my weaknesses, in order that the Messiah’s power will rest upon me.10 Yes, I am well pleased with weaknesses, insults, hardships, persecutions and difficulties endured on behalf of the Messiah; for it is when I am weak that I am strong.
In verse 10, we read about Sha’ul being “well pleased” enduring his hardships and difficulties. I have been reflecting on this particular verse for a while as I’m have been experiencing issues in my life and I must admit it’s hasn’t been pleasant. I think to myself that, what I’d like to call : the “Entitled Me” is overly upset and this “Entitled Me” is really trying to dominate. The “Entitled me” wants me to ask whether it is really wrong to feel upset about the situation? Is it or isn’t it?
To ward off this “Entitled Me”, I was drawn to Psalm 19:12 -13:
12 Who can discern unintentional sins? Cleanse me from hidden faults.13 Also keep your servant from presumptuous sins, so that they won’t control me. Then I will be blameless and free of great offense.
After “meditating” on these two verses for a while, I turned to Psalm 20:1 and these words: May ADONAI answer you in times of distress, may the name of the God of Ya’akov protect you”.
Thus, I pray:
ABBA (אבא), The Almighty Living God of Israel, in the name of Yeshua ha Mashiach (Yeshua the Messiah), please hear my prayer. Thank you, ABBA (אבא) for everything You do in my life – all Your grace You have given to me. May the words of my mouth and the thoughts of my heart be acceptable in Your presence. I have sinned. Please cleanse me. Please forgive my sins. Please protect me. I ask this in the name of Yeshua ha Mashiach (Yeshua the Messiah).
Shabbat Shalom, friends!
It’s been a while since I’ve written a post. I hope you and your family have been well!
I’m currently reading through the Book of Joshua. This book records the history of the people of Israel as enter and take possession of the Land of Israel. Joshua is their new leader, ADONAI leads them victory as long as they obey HIM. I follow the Kehilat haKarmel congregration in Haifa, Israel on Youtube. This congregration is currently reading through the entire book. These sermons are both in Hebrew and English; and definitely worthwhile listening to (in my humble opinion). I’ve include the video from last Shabbat’s sermon below:
As I was reading, I was drawn to Joshua Chapter 5 verses 13 – 14:
13 One day, when Y’hoshua was there by Yericho, he raised his eyes and looked; and in front of him stood a man with his drawn sword in his hand. Y’hoshua went over to him and asked him, “Are you on our side or on the side of our enemies?” 14 “No,” he replied, “but I am the commander of Adonai’s army; I have come just now.” Y’hoshua fell down with his face to the ground and worshipped him, then asked, “What does my lord have to say to his servant?” 15 The commander of Adonai’s army answered Y’hoshua, “Take your sandals off your feet, because the place where you are standing is holy.” And Y’hoshua did so.
After I’ve read these verses, I thought of the following: Firstly, this could be seen as Joshua’s “burning bush” experience as Moses was also asked to remove his sandals. Secondly, it also reminds me of when Yeshua successful completed his testing by the adversary and the angels came to take care of Him (Matthew 4:11). Yeshua also mentioned that ADONAI would sent armies of angels to protect him, but He had to die for our sins. (Matthew 26:53).
We might not always think about this, but we have the best protection. Psalm 91: 11- 12 really describes it very well:
11 for he will order his angels to care for you
and guard you wherever you go.
12 They will carry you in their hands,
so that you won’t trip on a stone.
As long as we obey and trust, ADONAI’s protection and grace will never fail us.
I hope you have a peaceful Shabbat!
Shabbat Shalom, friends!
It’s a busy time of the year for me and I’d just wanted to write a quick post to say that I hope you and your family have a blessed and peaceful Shabbat!
We read in Psalm 18 1 to 3 these words by King David:
1 For the leader. By David the servant of ADONAI, who addressed the words of this song to ADONAI on the day when ADONAI delivered him from the power of all his enemies, including from the power of Sha’ul. He said: “I love you, ADONAI, my strength!2 “ADONAI is my Rock, my fortress and deliverer, my God, my Rock, in whom I find shelter, my shield, the power that saves me, my stronghold.3 I call on ADONAI, who is worthy of praise; and I am saved from my enemies
Jerusalem, Capital of Israel.
Photo: My aunt in Israel last week
מן המיצר אלוקיי קראתי אליך
Min hamitsar elokai karati elecha
In distress my God I called to you
הגשר עודנו צר
Hagesher odenu tsar
The bridge is still narrow
איך אוכל בלעדיך
Aich ochal biladecha
How can I do it without you
To cross this divide
איך אוכל זאת לעשות
Aich ochal zot la’asot How can I do this
אני יודע שאוזניך קשובות
Ani yodea she’oznecha kashuvot
I know that your ears are attentive
עד יעבור זעם
Ad ya’avor zaam
Until the storm passes
היכן אוכל להסתתר
Heichan ochel lehistater
Where can I hide
וכמו בכל פעם אצטרך בך להיעזר
Uchmo bechol paam etstarech becha leheazer
And like every time I need your aid
כי בלעדיך כלום לא שווה
Ki biladecha klum lo shave Because besides you nothing is worthy
ואני יושב ומקווה V
eani yoshev umikave And I sit and hope
Sheyavo yom That day will come
Vetitgale And you’ll be revealed
אל יושב בסתר עליון
El yoshev baseter aliyon
God seated hidden on high
הלא שמעת נאקת בניך
Halo shamata neakat banecha Have you not heard the groaning of your sons?
על פי הטבע וההגיון
Al pee hateva vehahigayon
According to nature and logic
We would be lost long ago
If not for your mercy
אנא תן תחת כנפיך מחסה
Ana ten tachat knafecha machase
Please give under your wings shelter
ולמעננו נס תעשה
Ulemanenu nes taase
And for us do a miracle
Messianic Ethiopian Jewish congregation in Jerusalem (12 December 2017)
Shabbat Shalom, Friends
Next week is Hanukkah (the Festival of Dedication or Lights). This is my second Hanukkah since I started blogging. If I think back to my first blog posts in mid August 2016, these were simply 3 youtube videos about Jewish believers in Yeshua. Now, it’s 80+ posts later. Thank you for reading my blogposts and visiting my blog. It’s much appreciated.
There is a reference to Hanukkah found in the New Testament. In Yochanan / John 10:22 to 42, we read about Yeshua’s discussion with unbelievers who wanted to stone him. This occurred during Hanukkah. What stands out for me are the 2 verses found in John 10: 37 and 38:
22 Then came Hanukkah in Yerushalayim. It was winter,
23 and Yeshua was walking around inside the Temple area, in Shlomo’s Colonnade.
24 So the Judeans surrounded him and said to him, “How much longer are you going to keep us in suspense? If you are the Messiah, tell us publicly!”
25 Yeshua answered them, “I have already told you, and you don’t trust me. The works I do in my Father’s name testify on my behalf,
26 but the reason you don’t trust is that you are not included among my sheep.
27 My sheep listen to my voice, I recognize them, they follow me,
28 and I give them eternal life. They will absolutely never be destroyed, and no one will snatch them from my hands.
29 My Father, who gave them to me, is greater than all; and no one can snatch them from the Father’s hands.
30 I and the Father are one.”
31 Once again the Judeans picked up rocks in order to stone him.
32 Yeshua answered them, “You have seen me do many good deeds that reflect the Father’s power; for which one of these deeds are you stoning me?”
33 The Judeans replied, “We are not stoning you for any good deed, but for blasphemy — because you, who are only a man, are making yourself out to be God [Hebrew: Elohim].”
34 Yeshua answered them, “Isn’t it written in your Torah, `I have said, “You people are Elohim’ “?h
35 If he called `elohim’ the people to whom the word of Elohim was addressed (and the Tanakh cannot be broken),
36then are you telling the one whom the Father set apart as holy and sent into the world, `You are committing blasphemy,’ just because I said, `I am a son of Elohim’?
37 “If I am not doing deeds that reflect my Father’s power, don’t trust me.
38 But if I am, then, even if you don’t trust me, trust the deeds; so that you may understand once and for all that the Father is united with me, and I am united with the Father.”
39One more time they tried to arrest him, but he slipped out of their hands.
40 He went off again beyond the Yarden, where Yochanan had been immersing at first, and stayed there.
41 Many people came to him and said, “Yochanan performed no miracles, but everything Yochanan said about this man was true.”
42 And many people there put their trust in him.
The Father and Yeshua are one. Yeshua has been given all authority from the Father. This resembles the Sh’ma [Hear] (D’varim / Deutoromony 6: 4 )
4 “Sh’ma, Yisra’el! ADONAI Eloheinu, ADONAI echad [Hear, Isra’el! ADONAI our God, ADONAI is one];
Furthermore, Hanukkah also makes me think of Mattityahu / Matthew 5:14 to 16:
14 “You are light for the world. A town built on a hill cannot be hidden.
15 Likewise, when people light a lamp, they don’t cover it with a bowl but put it on a lampstand, so that it shines for everyone in the house.
16 In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.
May the Light of our Salvation shine through out his dark world.
Have a blessed and peaceful Shabbat!
Shabbat Shalom, friends!
I hope you had a good week.
For this Shabbat, I read Yesha’Yahu / Isaiah 52 but instead of continuing to Chapter 53, I turned back to Chapter 51. I was drawn to Chapter 52 6 to 8 and then also to the same verse numbers (verse 6 to 8) in Chapter 51.
Yesha’Yahu/ Isaiah 52:
6 Therefore my people will know my name;
therefore on that day they will know
that I, the one speaking — here I am!”
7 How beautiful on the mountains
are the feet of him who brings good news,
proclaiming shalom, bringing good news
of good things, announcing salvation
and saying to Tziyon, “Your God is King!”
8 Listen! Your watchmen are raising their voices,
shouting for joy together.
For they will see, before their own eyes,
Adonai returning to Tziyon.
Yesha’Yahu/ Isaiah 51:
6 “Raise your eyes toward the skies,
look at the earth below.
The skies will vanish like smoke,
the earth will wear out like clothing.
Those living on it will die like flies;
but my salvation will be forever,
and my justice will never end.
7 “Listen to me, you who know justice,
you people who have my Torah in your heart:
don’t be afraid of people’s taunts,
don’t be upset by their insults.
8 For the moth will eat them up like clothing,
the worm will eat them like wool;
but my justice will be forever,
and my salvation for all generations.”
I’ve highlighted the parts of the verses that stood out to me.
After I read from these two chapters, I thought to myself: what does it mean to believe in Yeshua ha Mashiach?
It means freedom. Freedom from man-made religion, freedom from rabbinical / theological interpretations (church dogma) as we receive the message directly from the source – the Word of God.
It is freedom to know what is right and wrong because the Torah (God of Israel’s Instructions) has been placed within us. We have the Word of God and the Ruach ha Kodesh (Holy Spirit / Spirit of ADONAI) to guide us and we don’t need to rely on our own limited human understanding.
Salvation is also free to anyone who believes in Yeshua and continues to trust and believe. The only way to the ADONAI (The Almighty Living God of Israel) is through Yeshua (Yochanan / John 14:6). We don’t need a Priest or Rabbi to pray on our behalf to receive salvation.
Furthermore, it also gives me a feeling that I could describe as a combination of joy, excitement and sense of achievement because through social media, I am able to raise my voice, together with my fellow bloggers, to share about our Messiah, Yeshua, the King of Israel to anyone who visits my blog. Through social media apps, I’m connecting with fellow believers in Yeshua in Israel, the Middle East and other parts of the world. Most important, I won’t stay quiet about Yeshua and I’m sure, you won’t stay quiet either.
Finally, I’d like to say that we are seeing ADONAI returning to Zion before our very eyes to those whose eyes have been opened and are being opened to the message of the Messiah. It’s not always easy to be a believer, but through fellowship, we are standing together and united!
I hope you have a blessed and peaceful Shabbat!
A family member who is visiting Israel sent these photos:
Lake Kinneret / the Sea of Galilee (29 November 2017)
Jerusalem, Friday evening, 1 December 2017
Jerusalem, Friday evening, 1 December 2017
Tehillim / Psalm 122:6
Pray for shalom in Yerushalayim; may those who love you prosper.
שַׁאֲלוּ, שְׁלוֹם יְרוּשָׁלִָם; יִשְׁלָיוּ, אֹהֲבָיִךְ.
The song “Jerusalem” from the first album of Uzia Zadok ‘Shomer Israel’
Words: From the sources and Sharon Abilach
Music: Sharon Abilhak
Adaptation and musical production: Doron Elimelech
May peace be in your army, peace in your palaces,
Deep in your heart, your memory is engraved and the tears are flowing by themselves,
For the sake of my brother and my companion I shall speak peace to you,
We will always be with you, together forever.
Today our feet stand at your gates, Jerusalem, Jerusalem,
We have not stopped hoping, we want you, Jerusalem, Jerusalem.
Jerusalem raised mountains around her and the Lord around his people,
Wherever we go, we will continue to read on your behalf, and in the streets of the city to walk.