This Shabbat

Avoid this about Torah

yourway.JPGThis week I’m reading from the books of Titus and Colossians. In Titus 3:9 Complete Jewish Bible (CJB) we read about the following:

“But avoid stupid controversies, genealogies, quarrels and fights about the Torah; because they are worthless and futile.” Also in Colossians 2 16 CJB, it is written that

“So don’t let anyone pass judgment on you in connection with eating and drinking, or in regard to a Jewish festival or Rosh-Hodesh or Shabbat.”

I suppose I’m lucky in a sense. I grew up secular and as a young guy, my “religion” was a combination of girls, computers /science /math and soccer; and when Yeshua Mashiach found me, it was perhaps easier to believe in Yeshua than someone from a religious family. Before accepting Yeshua, I had no knowledge of the Bible (the TaNaKh – “Old Testament”) however, I had an experience which lead me to meet an Israeli (a fellow student at university) who was a believer in Yeshua. Through this person’s testimony, I found out about and accepted Yeshua. I truly started a new life with limited “religious baggage” if you understand what I mean. Generally, it is difficult when you start believing in Yeshua because of the opposition you get from your family, your friends, society etc, but I just know that if you grew up in a religious family, it’s even more so difficult.

Over the years, I’ve heard various opinions from other messianic believers that I’ve met about ways you should keep the appointed times, interesting interpretation about Torah etc. A couple of months ago, someone [in Israel] told me that I had to do this and that as it was “a requirement” and believing in Yeshua wasn’t enough (and even though I’ve been a believer for more than 15 years). I won’t go into the details and this person probably had the best intentions as she wanted to share about Yeshua to everyone she met. However, what she was telling me wasn’t Bible based but tradition. I don’t know if you’ve ever had an experience like this, but let’s always refer back to the principles given in the Bible. As Shaul [Paul] wrote, lets avoid stupid controversies, genealogies, quarrels and fights about the Torah. We are one community, all believing in Yeshua whether you are Jew or Gentile. These disagreements are all worthless and futile and leads to division within the community.

May you have a good week!

Random

“Yeshu”

Shalom, friends!

I’ve found this interesting article and I’d wanted to share it.

In the final paragraph the writer notes the following:

“And I can tell you as an eye-witness here that the ayin is returning to Israel and the Jewish people as never before. Through visions dreams, study of the prophets and testimonies, many Jewish people are joyously discovering the Messiah, King of the Jews. That final letter is now being grafted back onto Yeshu and becoming Yeshua, the Hebrew word for salvation, and eyes are opening to see Him who is our very Jewish brother and King.”

All I could say is that I’m also an example of someone who was secular and found Yeshua  Mashiach (or actually Yeshua Mashiach found me!) 16 years ago. When I became a believer, I only knew 1 other Jewish believer in Yeshua, but during the last year or so, I’ve “met” many believers over social media. In my opinion, there is a great messianic awakening happening!

“Yeshu”

I was speaking in Hebrew to a friendly middle-aged Israeli woman about Yeshua and was very surprised that she agreed with everything I said. Finally I felt there was something not quite right, so I asked her if she understood about whom I was speaking. She said yes, Yehoshua ben-Nun. So I clarified and said, “Yeshu.” Then and there she screamed at me and said, get away from me, missionary! and she left in a huff.

“Yeshu” is the abbreviation of the name Yeshua as found in the rabbinic writings. It is the removal of the last letter of the name, which is the letter ayin, or ein. Ayin is also the word for eye, but is also the word for a spring of water, as in Ein Gedi- the Goat Spring. The use of the same word for eye and spring define the spiritual nature of the eye, which is like a spring of water. A good eye, or spring, puts out much good water, and a bad spring, or eye, is one who is not generous, which is the biblical and common expression, ayin rah – evil eye – meaning stingy, as opposed to generous – ayin tova – good eye (see Deuteronomy 15:9, Matthew 6:21-24).

By removing the ayin from the name Yeshua, one removes the eye, causing blindness. The Hebrew for blind is eiver, also beginning with the letter ayin. As Paul writes in Romans 11:25, ‘For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in‘, and Isaiah wrote, “Who is blind but my servant…” (Isaiah 42:19). Some even construe the name Yeshu to be a curse, which indeed it is.

As there are no numbers in Hebrew, the letters define numbers- the first letter alef being one, beit, two, etc. The letter ayin is the number seventy. According to biblical exegesis, seventy is the number of the nations, the Gentiles, the goyim, based on the scripture, “When the Most High gave the nations their inheritance, when He separated the sons of man, he set the boundaries of the peoples according to the number of the sons of

Israel” (Deuteronomy 32:8), which is seventy Hebrews that went down to Egypt with Jacob (Genesis 46:27). That ayin, or eye, which is given for vision, and the spring of living waters, has gone out to give that vision to the nations, and that yeshuah, which is the Hebrew word for salvation, has gone out from Israel to the world, now for nearly two millennia, to either be accepted or rejected by the Gentiles.

Now, in these latter days, Israel has been re-gathered back to the Promised Land of Israel, a phenomenon unprecedented in history, and seen before the eyes of all the nations. Both Yeshua and Paul inform us that Israel shall be set apart until the time and fullness of the nations be come in (Luke 21:24; Romans 11:25-32), and then all Israel will be saved.

And I can tell you as an eye-witness here that the ayin is returning to Israel and the Jewish people as never before. Through visions dreams, study of the prophets and testimonies, many Jewish people are joyously discovering the Messiah, King of the Jews. That final letter is now being grafted back onto Yeshu and becoming Yeshua, the Hebrew word for salvation, and eyes are opening to see Him who is our very Jewish brother and King.

Source: http://kehilanews.com/2018/04/01/yeshu/

 

 

Random

In distress my God I called to you

 

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Jerusalem, Capital of Israel.

Photo: My aunt in Israel last week

 

מן המיצר אלוקיי קראתי אליך

Min hamitsar elokai karati elecha

In distress my God I called to you

הגשר עודנו צר

Hagesher odenu tsar

The bridge is still narrow

איך אוכל בלעדיך

Aich ochal biladecha

How can I do it without you

לעבור לחצות

La’avor lachtsot

To cross this divide

איך אוכל זאת לעשות

Aich ochal zot la’asot How can I do this

אני יודע שאוזניך קשובות

Ani yodea she’oznecha kashuvot

I know that your ears are attentive

עד יעבור זעם

Ad ya’avor zaam

Until the storm passes

היכן אוכל להסתתר

Heichan ochel lehistater

Where can I hide

וכמו בכל פעם אצטרך בך להיעזר

Uchmo bechol paam etstarech becha leheazer

And like every time I need your aid

כי בלעדיך כלום לא שווה

Ki biladecha klum lo shave Because besides you nothing is worthy

ואני יושב ומקווה V

eani yoshev umikave And I sit and hope

שיבוא יום

Sheyavo yom That day will come

ותתגלה

Vetitgale And you’ll be revealed

אל יושב בסתר עליון

El yoshev baseter aliyon

God seated hidden on high

הלא שמעת נאקת בניך

Halo shamata neakat banecha Have you not heard the groaning of your sons?

על פי הטבע וההגיון

Al pee hateva vehahigayon

According to nature and logic

מזמן אבדנו

Mizman avadnu

We would be lost long ago

לולא רחמך

Lule rachamecha

If not for your mercy

אנא תן תחת כנפיך מחסה

Ana ten tachat knafecha machase

Please give under your wings shelter

ולמעננו נס תעשה

Ulemanenu nes taase

And for us do a miracle

 

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Messianic Ethiopian Jewish congregation in Jerusalem (12 December 2017)

 

 

This Shabbat

Stay united with Yeshua

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As we cry towards the Wall, our tears are prayers too

However, remember the rejected rock that has become the Cornerstone

Yeshua ha Mashiach, is this Cornerstone!

When you’ve found Yeshua, stay united with Him

Don’t turn away!

Remember Yeshua’s words:  “If you keep my commands, you will stay in my love — just as I have kept my Father’s commands and stay in his love.”

Remain united with Yeshua, the King of Israel!

and

One day we will welcome Yeshua’s return by shouting Baruch Haba B’shem ADONAI / בָּרוּךְ הַבָּא, בְּשֵׁם יְהוָה / Blessed is he who comes in the name of ADONAI

שבת שלום לכולם /  Shabbat Shalom to everyone☺

 

References:

Tehillim / Psalm 118

Tehillim / Psalm 56:8

Yochanan / John 15

 

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This Shabbat

A woman reached out to Yeshua (Yeshua’s interaction with women)

Shabbat Shalom, friends.

We read that during Yeshua’s ministry in the Land of Israel, there are a number of accounts where He had interactions with both Jewish and Gentile women.  These are remarkable as Yeshua broke social stigma, valued women’s testimonies and effort; healed women, saved a woman for being stoned and encouraged women to study the Word of God.  In today’s terminology, He could be seen as promoting women’s rights.

Let’s read through these:

Divorce

Matthew (Mattityahu) 5:31-32

31 “It was said, ‘Whoever divorces his wife must give her a get.’[d]32 But I tell you that anyone who divorces his wife, except on the ground of fornication, makes her an adulteress; and that anyone who marries a divorcee commits adultery.

Healing

Matthew (Mattityahu)  9:20-21

20 A woman who had had a hemorrhage for twelve years approached him from behind and touched the tzitzit on his robe. 21 For she said to herself, “If I can only touch his robe, I will be healed.” 22 Yeshua turned, saw her and said, “Courage, daughter! Your trust has healed you.” And she was instantly healed.

Matthew (Mattityahu) 9:18-19;23-26

 18 While he was talking, an official came in, kneeled down in front of him and said, “My daughter has just died. But if you come and lay your hand on her, she will live.” 19 Yeshua, with his talmidim, got up and followed him.

23 When Yeshua arrived at the official’s house and saw the flute-players, and the crowd in an uproar, 24 he said, “Everybody out! The girl isn’t dead, she’s only sleeping!” And they jeered at him. 25 But after the people had been put outside, he entered and took hold of the girl’s hand, and she got up. 26 News of this spread through all that region.

Effort & contribution

Mark 12:41-44

41 Then Yeshua sat down opposite the Temple treasury and watched the crowd as they put money into the offering-boxes. Many rich people put in large sums, 42 but a poor widow came and put in two small coins. 43 He called his talmidim to him and said to them, “Yes! I tell you, this poor widow has put more in the offering-box than all the others making donations. 44 For all of them, out of their wealth, have contributed money they can easily spare; but she, out of her poverty, has given everything she had to live on.”

Testimony of a gentile woman

John (Yochanan) 4:5-42

He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef. Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon. A woman from Shomron came to draw some water; and Yeshua said to her, “Give me a drink of water.” (His talmidim had gone into town to buy food.) The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.) 10 Yeshua answered her, “If you knew God’s gift, that is, who it is saying to you, ‘Give me a drink of water,’ then you would have asked him; and he would have given you living water.”

11 She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? 12 You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.” 13 Yeshua answered, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water I will give him will never be thirsty again! On the contrary, the water I give him will become a spring of water inside him, welling up into eternal life!”

15 “Sir, give me this water,” the woman said to him, “so that I won’t have to be thirsty and keep coming here to draw water.” 16 He said to her, “Go, call your husband, and come back.” 17 She answered, “I don’t have a husband.” Yeshua said to her, “You’re right, you don’t have a husband! 18 You’ve had five husbands in the past, and you’re not married to the man you’re living with now! You’ve spoken the truth!”

19 “Sir, I can see that you are a prophet,” the woman replied. 20 “Our fathers worshipped on this mountain, but you people say that the place where one has to worship is in Yerushalayim.” 21 Yeshua said, “Lady, believe me, the time is coming when you will worship the Father neither on this mountain nor in Yerushalayim. 22 You people don’t know what you are worshipping; we worship what we do know, because salvation comes from the Jews. 23 But the time is coming — indeed, it’s here now — when the true worshippers will worship the Father spiritually and truly, for these are the kind of people the Father wants worshipping him. 24 God is spirit; and worshippers must worship him spiritually and truly.

25 The woman replied, “I know that Mashiach is coming” (that is, “the one who has been anointed”). “When he comes, he will tell us everything.” 26 Yeshua said to her, “I, the person speaking to you, am he.”

27 Just then, his talmidim arrived. They were amazed that he was talking with a woman; but none of them said, “What do you want?” or, “Why are you talking with her?” 28 So the woman left her water-jar, went back to the town and said to the people there, 29 “Come, see a man who told me everything I’ve ever done. Could it be that this is the Messiah?” 30 They left the town and began coming toward him.

31 Meanwhile, the talmidim were urging Yeshua, “Rabbi, eat something.” 32 But he answered, “I have food to eat that you don’t know about.” 33 At this, the talmidim asked one another, “Could someone have brought him food?” 34 Yeshua said to them, “My food is to do what the one who sent me wants and to bring his work to completion. 35 Don’t you have a saying, ‘Four more months and then the harvest’? Well, what I say to you is: open your eyes and look at the fields! They’re already ripe for harvest! 36 The one who reaps receives his wages and gathers fruit for eternal life, so that the reaper and the sower may be glad together — 37 for in this matter, the proverb, ‘One sows and another reaps,’ holds true. 38 I sent you to reap what you haven’t worked for. Others have done the hard labor, and you have benefited from their work.”

39 Many people from that town in Shomron put their trust in him because of the woman’s testimony, “He told me all the things I did.” 40 So when these people from Shomron came to him, they asked him to stay with them. He stayed two days, 41 and many more came to trust because of what he said. 42 They said to the woman, “We no longer trust because of what you said, because we have heard for ourselves. We know indeed that this man really is the Savior of the world.”

Stopped the stoning of a woman

John (Yochanan) 8:1-11

But Yeshua went to the Mount of Olives. At daybreak, he appeared again in the Temple Court, where all the people gathered around him, and he sat down to teach them. The Torah-teachers and the P’rushim brought in a woman who had been caught committing adultery and made her stand in the center of the group. Then they said to him, “Rabbi, this woman was caught in the very act of committing adultery. Now in our Torah, Moshe commanded that such a woman be stoned to death. What do you say about it?” They said this to trap him, so that they might have ground for bringing charges against him; but Yeshua bent down and began writing in the dust with his finger. When they kept questioning him, he straightened up and said to them, “The one of you who is without sin, let him be the first to throw a stone at her.” Then he bent down and wrote in the dust again. On hearing this, they began to leave, one by one, the older ones first, until he was left alone, with the woman still there. 10 Standing up, Yeshua said to her, “Where are they? Has no one condemned you?” 11 She said, “No one, sir.” Yeshua said, “Neither do I condemn you. Now go, and don’t sin any more.”

Encouragement to study the Word of God

Luke 10:38-42

38 On their way Yeshua and his talmidim came to a village where a woman named Marta welcomed him into her home. 39 She had a sister called Miryam who also sat at the Lord’s feet and heard what he had to say. 40 But Marta was busy with all the work to be done; so, going up to him, she said, “Sir, don’t you care that my sister has been leaving me to do all the work by myself?” 41 However, the Lord answered her, “Marta, Marta, you are fretting and worrying about so many things! 42 But there is only one thing that is essential. Miryam has chosen the right thing, and it won’t be taken away from her.”

First appearance after resurrection

Matthew (Mattityahu) 28: 1-8

After Shabbat, as the next day was dawning, Miryam of Magdala and the other Miryam went to see the grave. Suddenly there was a violent earthquake, for an angel of Adonai came down from heaven, rolled away the stone and sat on it. His appearance was like lightning, and his clothes were as white as snow. The guards were so terrified at him that they trembled and became like dead men. But the angel said to the women, “Don’t be afraid. I know you are looking for Yeshua, who was executed on the stake. He is not here, because he has been raised — just as he said! Come and look at the place where he lay. Then go quickly and tell the talmidim, ‘He has been raised from the dead, and now he is going to the Galil ahead of you. You will see him there.’ Now I have told you.”

So they left the tomb quickly, frightened yet filled with joy; and they ran to give the news to his talmidimSuddenly Yeshua met them and said, “Shalom!” They came up and took hold of his feet as they fell down in front of him. 10 Then Yeshua said to them, “Don’t be afraid! Go and tell my brothers to go to the Galil, and they will see me there.”

 

To conclude: Women – reach out to Yeshua, throw all your anxieties upon him, because he cares about you (1 Peter (Kefa) 5:7). Remember that you are beautiful! Have a peaceful Shabbat.

Please check out this testimony of a woman saved by Yeshua during a vision. Remarkable!

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The Aaronic Blessing: Numbers (B’midbar) 6: 22-27

22 Adonai said to Moshe, 23 “Speak to Aharon and his sons, and tell them that this is how you are to bless the people of Isra’el: you are to say to them,

24 Y’varekh’kha Adonai v’yishmerekha.
[May Adonai bless you and keep you.]
25 Ya’er Adonai panav eleikha vichunekka.
[May Adonai make his face shine on you and show you his favor.]
26 Yissa Adonai panav eleikha v’yasem l’kha shalom.
[May Adonai lift up his face toward you and give you peace.]’

27 “In this way they are to put my name on the people of Isra’el, so that I will bless them.”

Prophetic

Hear the call: Sh’ma (Hear Israel)

 

Hear the call, Israel!

Hear, my words, Israel, you beautiful olive tree consisting of Jew and Gentile believers.

Hear, Israel: we, the remnant come in the spirit and power of Eliyahu, the prophet of old! We praise, pray and prophesy before the return of our King, our Jewish Messiah, our Salvation, the Lion of the Tribe of Judah, the Branch of King David – Yeshua ha Mashiach.

Hear Israel, what do you say to confess your faith when coming face to face with the adversary?

We say…we sing as loud as we can: “Sh’ma, Yisra’el! ADONAI Eloheinu, ADONAI echad [Hear, Isra’el! ADONAI our God, ADONAI is one]; and then we pray, like we’ve never prayed before, like Eliyahu, the prophet, we pray as if we want to bring fire from Heaven,  we sing songs and dance like King David and we blow the Shofar! We are prayer warriors!

Halleluyah!

 May Yeshua Mashiach bless you and your family

Sh’ma by yossi azulay
Deuteronomy 6 4-9:
4 “Sh’ma, Yisra’el! ADONAI Eloheinu, ADONAI echad [Hear, Isra’el! ADONAI our God, ADONAI is one];
5 and you are to love ADONAI your God with all your heart, all your being and all your resources.
6 These words, which I am ordering you today, are to be on your heart;
7 and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up.
8 Tie them on your hand as a sign, put them at the front of a headband around your forehead,
9and write them on the door-frames of your house and on your gates.
This Shabbat

Revealed: The Name of the Jewish Messiah

Shabbat Shalom, Friends!

In the Tanakh, every name has a meaning and the meaning relates to a specific action or event that happened to this person, for example Moshe was given this name as he was pulled out of the river (Exodus 2:10). At certain times, a person’s given name was either changed to reflect their current status or purpose in life for example Avram was changed to Avraham (Genesis 17:5) or the given Hebrew name was changed to a foreign name based on their place of residency, but later their original Hebrew name was revealed again for example Yosef, son of Israel sold into slavery by Judah and his brothers. During this time, Yosef as a slave suffered and was even imprisoned, but later, he oversaw the affairs of Egypt. Later Yosef revealed his real name to his brother Judah, and all his brothers again (Genesis, 41:45 & Genesis 45).

The same trend applies to ADONAI, when in ancient times, ADONAI gave His Name as EL SHADDAI (אֵל שַׁדָּי) to Avraham, Yitzhak and Yaakov/ Israel. However, in Exodus 6:3 ADONAI revealed His Name to Moshe as YUD HEY VAV HEY (YHVH /יְהוָ֔ה).

So, what does this have to do with the Messiah’s name and identity? Well, throughout the Tanakh, starting with Moshe, the Prophets and King David, they all sang songs and prophesied about the word “ Yeshuah”/ ישׁוּעָה, the hebrew word for salvation:

  • In Exodus 15:2: Moshe sang that “God is my Salvation”

 ב  עָזִּי וְזִמְרָת יָהּ, וַיְהִי-לִי  {ר}  לִישׁוּעָה;

  • In Isaiah 12:2, this prophet prophesied “for see! God is my salvation” הִנֵּה אֵל יְשׁוּעָתִי אֶבְטַח
  • In Psalm 62:2 King David sangs “ADONAI is my light and salvation He only is my rock and my salvation, My stronghold; I shall not be greatly shaken”.

 ב  אַךְ אֶל-אֱלֹהִים, דּוּמִיָּה נַפְשִׁי;    מִמֶּנּוּ, יְשׁוּעָתִי.

  • In Psalm 118:21 “I am thanking you because you answered me; you
    became my salvation”  אוֹדְךָ, כִּי עֲנִיתָנִי;    וַתְּהִי-לִי, לִישׁוּעָה.

Can you see the name Yeshua / ישׁוּעָ contained these verses? You could say this is all coincidence, however we know that the Messiah, the anointed one will bring about ADONAIS salvation / ישׁוּעָה and read in context with the Branch as explained below, the picture will be clearer that Yeshua is the Jewish Messiah:

Connected to this word Salvation /  ישׁוּעָה, thousands of years ago, Moshe prophesied that a Prophet will raise up just like him and we should place our trust in Him.(Deuteronomy 18:18). The Prophets made a connection ,as revealed by ADONAI, between this coming Prophet and a Branch that “will emerge from the trunk of Yishai”(the root of Yishai), father of King David (Isaiah 11 and Jeremiah 33:15: ADONAI  will cause to spring up for David, a branch of righteousness.) In Zechariah 6:11-12 the Branch / Sprout (Tzemach / צֶמַח) would sprout up and rebuild the temple. This “Branch” will be the future King of Israel, a descendant of David, the Prophet as referred to my Moshe and Messiah of Israel.

Further, what is interesting is that in Zechariah 3:8 the cohen gadol named Y’hoshua (יְהוֹשֻׁעַ) and his colleagues were seen as being the Branch: “these men are a sign that I am going to bring my servant Sprout / Tzemach/ צֶמַח.” Later the name “Y,hoshua” was changed to “Yeshua” יֵשׁ֨וּעַ in Ezra- Nehemiah period (Ezra 3:8). The New Testament period started a couple of hundred years later. This means that the name Y’hoshua / Yeshua is linked to being the Branch / Sprout / Tzemach/ צֶמַח from the tribe of Judah, King of Israel and furthermore, will bring about ADONAI’s Salvation / Yeshuah /  ישׁוּעָה, thus ADONAI is Yeshua – all revealed in the Tanakh.

Now, some thoughts on the translation of the name Yeshua into greek:

We know that the Jewish Messiah was born with the Hebrew name Yeshua /  ישׁוּעָ , in the area of the Tribe of Judah, in the Land of Israel little over 2000 years ago. As the Brit Chadasha was mainly written in Greek, Yeshua was changed to “Jesus”. However, His original Hebrew name is again being revealed to Israel and the nations now. (In the State of Israel, ordinary Israelis don’t necessarily know or use the name “Yeshua”. The reason being that His name appears as a cursed name in the Talmud and the Rabbis have been using this cursed name for last 1500 years to stop Jews from believing in Yeshua as Messiah of Israel).

This change and revelation of the Messiah’s name as Yeshua is similar to that of the story of Yosef (which contains a messianic message even in Orthodox Judaism).

Whether, you want to refer to the Messiah’s name as Yeshua or Jesus is your choice, however consider the following: Firstly, the name “Jesus” also apparently appears in the religion of Islam and in the quran (or at least in theory). In this man-made religion, this “Jesus” character is seen as an islamic prophet and they give all kinds of misquotes from the Brit Chadasha why this islamic prophet isn’t the Son of God. The problem is that groups and congregations, who only believe in “Jesus” but follow replacement doctrines ( i.e rejection of Torah, Shabbat,  the importance of the Land of Israel, the Jews etc) might fall for the deception and lies that this man-made religion of Islam is spreading. These groups and congregations will continue to believe in a “Jesus” figure but now subject to the quran and sharia laws. (Apologies, this isn’t politically correct, it’s just truth.)

Secondly, in 2017, do we refer to Yosef, Son of Israel by his Hebrew name or by his foreign name Tzafnat-Pa’neach? Probably, 99.8% of people use his Hebrew name and the other 0.2% are probably researching the name Tzafnat-Pa’neach, which is why they use this name. So, shouldn’t the same principle apply to Yeshua? Should we use His real name?

Finally, the Name “Yeshua” means salvation and is found thought out the Tanakh and the Brit Chadasha ( if you read the “Complete Jewish Bible” version of the Bible). This Name has prophetic meaning and is full of history as seen in the above-mentioned paragraphs; and the Name connects Jews and Gentiles to the Jewishness of our faith.

IMPORTANT: if you want to refer to the Messiah’s name as Yeshua or Jesus is your choice. However, if interested, next time you pray, why not end your prayer “in the Name of Yeshua the Messiah / Yeshua Mashiach. In Hebrew, you would say “b’ Shem Yeshua Mashiach”.

I hope you have a peaceful Shabbat. Pray for the peace of Jerusalem, protection of believers and Israel!

 

 

 

 

 

This Shabbat

Yeshua told him: “Away with you, Satan!”

Shabbat Shalom, friends!

In Mattiyahu / Matthew 4:1 to 10 (CJB), we read how Yeshua refered to the Torah (D’varim / Deuteronomy 6 and 8) and the K’tuvim (Writings) (Tehillim / Psalm 91) to defeat temptation from satan in the wilderness. When I read Matthew 4, two aspects stand out. Firstly, Yeshua fasted for forty days and nights. He must have been really hungry and quite weak. It is in these moments of perceived weakness that the power of ADONAI is brought to perfection (2 Corinthians 12:9). Sha’ul also summed this up by saying: “I am well pleased with weaknesses…for it when I am weak that I am strong” (2 Corinthians 12:10).

Secondly, satan knows the Word of God (The Bible) or at least some of the passages. I wonder if he knows the conclusion(?): he will try to make war with the “holy ones” (Dani’el 7), however the Messiah will return to defeat him! HALLELUYAH!

If you feel attacked by the adversary; if you feel weak; it’s not a pleasant experience, but remember the following:  “See, the Word of God is alive! It is at work and is sharper than any double-edged sword” (Messianic Jews / Hebrews 4-12) and “[n]o temptation has seized you beyond what people normally experience, and God can be trusted not to allow you to be tempted beyond what you can bear” ( 1 Corinthians 10:13).

Thus, hazak, hazak, v’nit’chazek! (be strong, be strong, and let us be strengthened!) and follow Yeshua’s example by chasing the adversary away!

Have a good and peaceful Shabbat!

 

Random

A big, untold story: online videos of Jews explaining why they believe Jesus is the Messiah have been viewed more than 23 million times. Here’s the latest. (Update)

Interesting article on Jews seeking the Jewish Messiah.

Joel C. Rosenberg's Blog

yeshua-videos“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” — the Apostle Paul (Romans 1:16)

With so much bad news in the U.S., Israel, Russia and around the world these days, I thought it might be good to kick off 2017 with some very good news.

Here, then, is an update to a column I published on September 22, 2015 about “a big, untold story” that “the media isn’t reporting” but is very much “worth examining.”

“Millions of Jews have begun a quest to find the Messiah,” I wrote at the time, based on conversations with key Messianic Jewish ministry leaders in the U.S. and Israel. “For reasons I cannot fully explain, Jews are suddenly searching for answers to the deepest and most important questions concerning life and death and God and atonement and eternity, in…

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